The former Governor of Ekiti State, Ayodele Falode has paid homage to President Bola Tinubu in his residence and used the ocassion to inquire about his stance on Governor Biodun Oyebanji’s re-election.
President Tinubu reaffirmed his support, stating, I support Governor Biodun Oyebanji for a second term.
“Abiodun Abayomi Oyebanji, Governor of Ekiti State, is doing very very well. All the former Governors in the state are behind him.
And for us, Ekiti is not about the party we belong to; it is our primary constituency. It is by the unity of the state that people can benefit.
I just asked Mr. President expressly where his interest lies because the last time I was here, I asked him about his take on the governor, and he said that’s where his heart is.
I needed to ask him again this time around based on counter rumors about his position on the Ekiti State Governor to run for second term, and he told me that’s where he’s and that I should remain there. And so, I’ll remain with the Governor.”
Death is a universal reality that unites all of humanity, regardless of culture, religion, or social status. It is the final chapter in every human life, yet its certainty often inspires people to reflect on how they live their lives. In the face of death’s inevitability, the meaning of life becomes a pressing question. One profound answer to that question lies in the human capacity to care for one another. Kindness, compassion, and support for others not only give meaning to our lives but also allow us to leave a lasting impact beyond our own existence.
Understanding death encourages humility. It is a reminder that our time is finite, and that every moment we spend angry, bitter, or self-centered is a moment lost. When we acknowledge that we are here for only a limited time, our priorities begin to shift. The pursuit of wealth, power, or status often fades in significance, and what emerges instead is the value of relationships, empathy, and love. We begin to realize that how we treat others is perhaps the most important legacy we leave behind.
Living for others does not mean sacrificing our individuality or suppressing our own needs. Rather, it is about recognizing our interconnectedness. Every act of kindness, no matter how small, sends ripples through the lives of others. A comforting word, a helping hand, or simply listening to someone in pain can transform a moment of despair into one of hope. These gestures create a world in which people feel valued, understood, and not alone.
In many ways, death brings clarity. It teaches us that the pain of loss is often soothed not by grand gestures but by simple acts of support. When someone passes away, it is the presence of friends and family, the shared memories, and the support of the community that help the grieving move forward. This is a reflection of our deepest human need—to be seen, to be heard, and to be loved. We cannot stop death, but we can ease the burden of life by being kind and supportive to those around us.
The idea of living for others is deeply rooted in many religious and philosophical traditions. In Christianity, for example, the commandment to “love thy neighbor as thyself” is a central tenet. Buddhism emphasizes compassion and the alleviation of suffering. In African communal philosophies such as Ubuntu, the belief is that “I am because we are,” highlighting that our humanity is defined by our relationships with others.
From the Islamic perspective, both death and the need to live for others are central themes. The Qur’an states, “Every soul shall taste death” (Surah Al-Imran, 3:185), reminding believers that life is temporary and should be spent in preparation for the eternal hereafter. Islam teaches that the best preparation for death is not only prayer and worship but also living a life of service, kindness, and compassion.
The Prophet Muhammad (peace be upon him) said, “Be in this world as though you were a stranger or a traveler” (Sahih Bukhari), a reminder of our brief stay on earth. He also said, “Allah is kind and loves kindness in all matters” (Sahih Muslim), and even described a smile as an act of charity. These teachings elevate everyday kindness into acts of spiritual significance.
A particularly powerful concept in Islam is Sadaqah Jariyah—ongoing charity. The Prophet Muhammad (PBUH) taught that when a person dies, their deeds end except for three: ongoing charity, beneficial knowledge, and a righteous child who prays for them (Sahih Muslim). This highlights that living for others is the highest order of service to humanity.These traditions remind us that true fulfillment does not come from isolation or selfish gain but from our ability to uplift and care for one another.
Furthermore, in the face of death, kindness becomes a form of resistance—a way of asserting that love and goodness still matter. When someone chooses to be kind, especially in a world that can often be harsh and indifferent, it is a powerful statement. It is saying, “Despite everything, I choose to make things better for someone else.” This choice becomes even more meaningful when we understand that we may not have another chance. Every day offers an opportunity to be someone’s source of light in the darkness.
Many people who have faced the loss of a loved one often find purpose in helping others. This is not just a coping mechanism; it is a testament to the idea that love does not end with death. It transforms. Parents who lose a child may start a foundation in their name. Friends who lose someone to illness may raise awareness or funds for research. These acts of kindness carry the memory of the deceased forward, ensuring that their lives continue to make a difference.
Living for others also means being present. In our fast-paced, digitally connected world, it is easy to overlook the people right in front of us. Genuine support often comes not from grand plans but from paying attention, from noticing when someone is struggling and choosing to care. Being present is an act of kindness in itself. It says, “You matter. I see you.” These moments of connection are often what people remember most, especially when time runs out.Support can take many forms—emotional, physical, financial, or simply moral. Sometimes, supporting others means standing up for them, advocating for justice, or creating space for their voices to be heard. Other times, it means sitting silently beside someone who is grieving. The key is empathy—putting ourselves in others’ shoes and responding with humanity. Such support builds stronger families, resilient communities, and a more compassionate world.Moreover, living kindly and supportively for others enhances our own lives. Research shows that people who practice kindness and altruism experience greater happiness, lower stress, and improved mental health. Helping others gives a sense of purpose and fulfillment that material success alone cannot offer. In a paradoxical way, by focusing on others, we enrich ourselves. The more love we give, the more we feel it within us.In facing death, some may feel fear or sadness, but others find motivation to live more deeply and meaningfully. Knowing that life is short pushes us to make every interaction count. We may not have control over how or when we die, but we do have control over how we live and how we treat others. That power is both a responsibility and a gift.
When one understudy the life and death of Chief Elite Jamiu Diekola Onaolapo of the Egbinola Pharmacy, Oranyan Ibadan who returned to his creator on the best Day on earth, Day of Arafat, Thursday 5th June, 2025 it will remain a lesson for others to have a rethink of this ephemeral life and live for others.
In conclusion, death, far from being only an end, is also a teacher. It reminds us of the fragility and beauty of life. It challenges us to ask what kind of mark we want to leave behind. And in answering that question, we are guided to a life of kindness and support. Living for others—through compassion, presence, and care—is not only noble but necessary. It is the truest way to honor the lives we touch and the finite time we are given. Through our actions, we can ensure that even though we all must die, we live on in the love we have shown and the lives we have uplifted.
Baba Chief Elite Jamiu Diekola Onaolapo was the Chairman Board of Trustees, Oluyole Social Elites Club Ibadan and member of the Central Council of Ibadan Indigenes Board of Trustees.
May Allah accept his return and admit him unconditionally into the best level of Aljannah. Ameen
The ancient city of Ilorin came alive with pomp and grandeur as the 2025 Durbar Festival unfold today, marking a breathtaking fusion of tradition, royalty, and community pride.
The event, held at the newly expanded central parade ground, drew thousands of spectators from across Nigeria and beyond.
The highlight of the festival was the majestic arrival of the Emir of Ilorin, His Royal Highness Alhaji (Dr.) Ibrahim Sulu-Gambari, CFR, who was ushered in with traditional fanfare, royal praise singers, and a stunning procession of horsemen clad in regal attire. The Emir’s entrance at exactly 1:00pm signaled the formal commencement of the grand parade, to the cheers of an enthusiastic crowd.
“This is cultural pride in motion. From the traditional drummers to the warriors’ dance, the energy was incredible. It shows that Ilorin is deeply rooted in heritage”.
Other highlights of the day included:
Hawan Daushe where horsemen performed thrilling gallops and salutes to the Emir.
A display of traditional cavalry formations symbolizing the ancient military organization of Ilorin. Cultural troupes performing Yoruba, Fulani, and Nupe dances, reinforcing Ilorin’s unique multicultural heritage.
Security was tight, with combined teams from the Nigerian Police, Civil Defence, and local vigilante groups ensuring a peaceful event. Vendors, artisans, and local fashion designers reported brisk sales, as tourists and locals patronized everything from woven caps to handmade leather sandals.
This year’s Durbar, organized in collaboration with the Kwara State Government and the National Tourism Development Authority, is being hailed as the most successful in recent memory.
As the horses return to their stables and the music fades, one thing remains clear the Ilorin Durbar is not just a festival. It is a proud echo of history, a celebration of unity, and a royal salute to a vibrant cultural identity.
Chairman, Southern Nigeria Council of Traditional Rulers(SNCTR) and Ooni of Ife, Arole Oduduwa Olofin Adimula, Ooni Adeyeye Enitan Ogunwusi,CFR, Ojaja II, has visited the Nigerian President, Asiwaju Bola Ahmed Tinubu at his Queen’s Drive, Ikoyi, Lagos on Sunday for the first time since Tinubu was elected in 2023 to lead Nigeria as president.
During the meeting which held privately, Ooni Ogunwusi who is also the Natural Father and Leader of the entire Oduduwa race worldwide and Mr President had important discussions touching on the peace and tranquility in the South West part of Nigeria. The discussions at the meeting also enabled the Ooni to brief Mr President on his recent visit to the Republic of Kazakhstan invited by the country’s president Mr. Kassym-Jomart Tokayev where he had participated as Africa’s Royal Delegate and gave a speech during the Astana International Forum on the necessity for Kazakhstan to form strategic partnerships with Nigeria and Africa at large.
This was contained in a statement made available to newsmen by his Director of Media and Public Affairs, Otunba Yera Olafare.
“I just came back from a strategic trip to Kazakhstan on the special invitation of President Kassym-Jomart Tokayev of Kazakhstan where I went to showcase business and economic potentials of Africa, Nigeria in particular. I in my speech, I asked the business community in Kazakhstan come and invest in our country Nigeria and that of the entire Africa.
So, I came here today to brief Mr President on my recent trip to Kazakhstan. The good thing is that Tinubu is opening Nigeria to foreign investors that were hitherto so scared and unwilling to do business with Nigeria and I think we traditional rulers should capitalize on this opportunity by going outside Nigeria to attract foreign direct investments to our country complementing efforts of Mr President who has made lots of audacious progressive economic policies which has now opened our economy to so many developed countries around the world who were hitherto so scared and unwilling to invest in Nigeria. But by virtue of what he has done in terms of policies and reforms, he has opened up Nigeria to many countries to look the way Nigeria for their investments.”
The world is watching us, as a nation and we don’t need to leave everything to the government, we traditional rulers should lead by example by working to complement government to give hope to our youth. Here is another testimony to the youth, so many companies are coming to Nigeria to open businesses which will create massive employment opportunities for the Nigerian youths. Kazakhstan is the largest economy in the Central Asia with very large land for farming, they have huge production for chocolate while Nigeria has cocoa raw materials for chocolate, it is a country between China and Russia and they are very similar to us in the areas of Natural resources, they have Oin and Gas, they manufacture Armoured vehicles and other war artillery equipments needed to combat our insecurity, very large land for farming to train and work with our youths not only in Yorubaland but also across Nigeria. So, I needed to come and brief Mr President because he is also being expected to visit Kazakhstan before September this year. The hope is actually real and I am so proud of our president for these reforms.”
The Ooni, it will be recalled, had sent his own delegation to Kazakhstan in early February 2025 to engage with investors, government officials, and business stakeholders with the goal of attracting investment to Nigeria. The delegation included his Director of Media and Public Affairs, Otunba Moses Olafare, the Executive Secretary of Nigeria – Kazakhstan Business Council, chief Kehinde Adeniyi Akepe and the Honourary Consul of Kazakhstan to Nigeria, Mr Bruce Ayonote met with key figures including Kazakhstan’s Deputy Minister of Foreign Affairs, business leaders, and representatives from various industries such as agriculture, mining, IT, and manufacturing. They explored opportunities for bilateral trade and cooperation, particularly through the Nigeria-Kazakhstan Business Council, which has Ooni Ogunwusi it’s chairman. This visit was part of broader efforts to strengthen economic ties following a meeting between Nigerian President Bola Tinubu and Kazakhstan’s President Kassym-Jomart Tokayev earlier in the UAE.
The delegation’s work paved the way for a 30-member delegation from Kazakhstan to Abuja in February this year to attend the Nigeria-Kazakhstan Business Council International Conference held at Transcorp Hilton, Abuja and hosted and funded by the Ooni of Ife, also attended by some top Federal Government functionaries such as; Minister for Agriculture and Food Security….. Central Bank of Nigeria…..The summit aimed to strengthen economic collaboration between Nigeria and Kazakhstan, focusing on trade, investment, and food security during which Ooni Ogunwusi praised President Bola Tinubu’s economic reforms, highlighting improvements such as the closure of the gap between parallel and official exchange markets, which has created a more investor-friendly environment. During the summit in Abuja, leader of the delegation and Kazakhstan’s Deputy Minister of Foreign Affairs, Alibek Kuantyrov, called for the establishment of a Nigerian embassy in Kazakhstan to facilitate trade. The event featured Nigerian government officials and business leaders, and followed a recent Nigerian delegation visit to Kazakhstan to explore investment opportunities. The summit marked a significant step in deepening bilateral economic ties between the two countries.
Ooni Adeyeye Enitan Ogunwusi,CFR, Ojaja II, the Ooni of Ife is an astute international business magnate and strong promoter of Youth Development. He is the Natural Father of all the members of the Oduduwa race worldwide, Permanent Chairman, Osun State Council of Obas and Chiefs, Permanent Chairman, Southern Nigeria Council of Traditional Rulers(SNCTR), Co-chairman, National Council of Traditional Rulers of Nigeria(NCTRN), owners of the OJAJA Park and Residences, Akure, Ondo State, OjajaMore shopping outlets in Akure, Ile-Ife, Lagos, Osogbo and other cities in Yorubaland, Inagbe Grand Resorts in Lagos and Ife Grand Resorts and Industrial Hub in Ile-Ife. He is the Chancellor, University of Nigeria, Nsuka(UNN) and Founder, OJAJA University located in Eyenkorin near Ilorin in Kwara state, Nigeria.
The Federal Government of Nigeria has urged the Supreme Court of Nigeria to order the Osun State Government to refund the 8 month allocations due to the 30 local governments in the state which the Adeleke government collected from July 2024 to February 2025.
The FG stated this in an affidavit deposed to by the Special Assistant to the President, Taiye Hussain Oloyede in response to Suit No: SC/CV/379/2025 by the Osun State Government against the Federal Government.
According to the Federal Government, “the only way to vindicate the authority of the Supreme Court is to order the plaintiff ( Osun State Government) to pay back to the Minister of Finance all the money due to the local governments of Osun which the plaintiff claimed it had collected from July 2024 to February 2025. The Minister of Finance will then pay the money to the owners of same ( the local governments of Osun State.”
A check at the Office of the Accountant General of the Federal indicated that from July 2024 and February, 2025, N84 billion was disbursed to the 30 local governments of Osun State, the money which the state government cornered and appropriated without legal authority.
A further check showed that in July and August 2024, N9.7bn and N8.8bn were paid respectively. In September, N9.4bn was paid while N10.5bn was disbursed for the month of October.
However, in November, the net allocation went up to N11.5bn while in December, N10.3bn was paid. For the months of January and February 2025, N12.2bn and N12bn were paid in that order.
The FG explained that only those elected in the local election conducted by the immediate past government of Osun State on the platform of the All Progressives Congress that are in charge of the affairs of the local government and only banks account details supplied by them to the office of the Minister of Finance could be recognized for the direct receipt of the LG’s monthly allocation.
The FG argued that the Court of Appeal in February 2025 legalized the local government election conducted under the administration of ex-Governor Adegboyega Oyetola and only the officials produced by the election are legally mandated to appropriate the monthly allocation due to the local governments in the state.
The FG clarified that the Supreme Court judgement of 11th July, 2024 has made it illegal for a state government or its governor or other agencies to keep, control, manage, or disburse in any manner allocations from the Federal Account to Local Governments.
President Bola Tinubu on Sunday met with Lagos State Governor, Babajide Sanwo-Olu at his private residence located in Ikoyi, Lagos.
Sanwo-Olu’s visit to Tinubu followed that of foremost Yoruba Monarch and Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, Ojaja II, who had departed the residence, after he told Newsmen that his visit was primarily to mark the Sallah break with the President and to personally debrief him following his recent trip to Kazakhstan.
The Lagos Governor hopped into a waiting, high capacity coaster bus (White) and departed the residence along with the Governors Advisory Council (GAC) in a convoy.
The Advisory Council, is a powerful political body within the Lagos State chapter of the All Progressives Congress (APC). The GAC is widely recognized as the apex decision-making organ of the APC in Lagos, wielding significant influence over the state’s political direction and governance.
Moments later, his Deputy Governor, Femi Hazmat, also departed amid cheers from onlookers as he waved in acknowledgement.
However, emerging from the closed door meeting, Sanwo-Olu dismissed any rift with President Tinubu, describing speculation in the media as “people crying more than the bereaved”.
Dismissing the alleged notion between them with humour, Sanwo-Olu described the reports of it as baseless and misleading.
The Lagos State Governor who firmly denied the rumors of a discord, further clarified that the Ikoyi meeting was a traditional courtesy visit by the GAC, a long-standing practice during festive periods.
The governor emphasized that the visit was also an opportunity to pray with the President, offer well wishes and continued support, while acknowledging the impact of Tinubu’s leadership over the past two years.
The Kwara State Fire Service has recovered the lifeless body of a 43-year-old man from a domestic well at Ile Alapo, Edun area of Ilorin.
The distress call was received by the Fire Service control room at about 10:29 hours, reporting that a man had fallen into a well. Firefighters were immediately deployed to the scene, where they successfully recovered the body from the well.
The victim, identified as Kazeem, reportedly jumped into the well under the influence of a hard substance known as Colo (Colorado) shortly after returning from Eid prayers.
The body was handed over to Inspector Babatunde Amos of the C Division Police Station, Ilorin. The Ministry awaits formal identification and claim of the body by the victim’s family.
The Director of the Kwara State Fire Service, Prince Falade John Olumuyiwa, expressed deep sadness over the incident. He used the opportunity to admonish residents of the state to stay away from drug abuse, warning that such acts often lead to tragic outcomes.
A large fragment of weathered rock broke off from Iyamopo Hill in Igbeti, Olorunsogo Local Government, Oke-Ogun Area of Oyo State on Saturday, June 7, 2025, drawing the attention of residents and visitors.
The incident, which occurred around 4:30 pm on June 7, 2025, was captured by a resident, Muneef Alawode, who shared a video of the detached rock on his Facebook page. No casualties or damage to property were reported.
The rock breakage has been attributed to natural weathering, a geological process where rocks weaken over time due to exposure to environmental factors such as rainfall, intense heat, wind, and biological activity. In Nigeria’s tropical climate, high temperatures and moisture are common causes of rock expansion and erosion, eventually leading to fragmentation.
Reacting to the development, the Onigbeti of Igbeti, Oba Engr. Bashir Olamilekan Abioye Siyanbola IV, said a similar event occurred in April 2024, though on a smaller scale.
According to him, geologists who examined the site at the time concluded that prolonged heat during the dry season contributed to the expansion and weakening of the rock’s internal structure, causing cracks that eventually led to the detachment.
The monarch noted that some of those cracks remain visible and warned residents to maintain a safe distance from the affected section of the hill and other nearby rock formations.
He urged the public to go about their activities peacefully but remain cautious around the area.
A tragic event unfolded yesterday at the Celestial Church of Christ, Olorun Majemu Parish 1, located opposite ERO Dam in Ikun Ekiti, when heavy rain coupled with strong winds led to the collapse of the church building.
The structure, still under construction, fell down at approximately 7:50 PM as congregants were in the midst of prayer. Reports suggest the rainstorm lasted close to an hour, which resulted in the building’s failure. At least ten people were affected and suffered significant injuries.
The parish’s spiritual leader, Mr. Ogunjobi Samuel Abha, has appealed to kind-hearted Nigerians for assistance, highlighting the church’s financial constraints in dealing with the damage.
