Ibadan came out in large numbers to honour the life and legacy of the 43rd Olubadan, Oba Owolabi Olakulehin Ige, at his farewell reception. The atmosphere was filled with respect, tradition, and a deep sense of community pride.
Among the dignitaries who attended, the Oloye Iyalode of Ibadanland stood out. Dressed in an elegant cultural attire they carried themselves with the grace and authority that their title commands. Their presence was not just ceremonial—it was meaningful. As the voice of women in Ibadan’s traditional council, they came to pay their respects and to recognise the late Olubadan’s commitment to unity and fairness.
In the entourage were;Oloye Iyalode of Ibadanland (Iyalode in council); Oloye Yewande Durosaro – Osi Iyalode of Ibadanland; Oloye Onikepo Akande – Iyalaje Iyalode of Ibadanland; Oloye Kudirat Adeleke – Ekerin Iyalode of Ibadanland; Oloye Jadesola Oshodi – Asaju Iyalode ofIbadanland; Oloye Yetunde Adegoke -Oota Iyalode of Ibadanland; Oloye Basirat Ajibola -Aare Onibon Iyalode of Ibadanland; Oloye Folake Akande – Bada Iyalode of Ibadanland; Oloye Ayo Alaga – Ajia Iyalode of Ibadanland; Oloye Onibiyi Scott – Jagun Iyalode of Ibadanland.
The farewell to Oba Owolabi Olakulehin Ige will be remembered for its blend of honour and tradition—and the gallant participation of the Oloye Iyalode will remain a proud part of that history.
The Central Council of Ibadan Indigenes (CCII) has announced the constitution of the planning committee for the 2026 edition of the Ibadan Cultural Festival.
A statement on Saturday by the Council’s Publicity Secretary, Mr. Kola Olomide, said the announcement was made by the CCII President-General, Chief (Barr.) Ajeniyi Ajewole, during the the monthly general assembly meeting held at Ibadan House, Oke Aremo, on Friday.
The newly constituted committee will be chaired by Mogaji Moshood Gbolagade Akere, a respected figure in Ibadan’s socio-cultural circles. Akere is the current vice chairman of Omo Aj’orosun Club and a financial member of the Association of Ancient Ibadan Warlords Families.Also appointed into the committee is Mrs Toyin Oyebola, a Chief Lecturer in the Department of Languages and Communication, The Polytechnic, Ibadan. Oyebola, who also serves as the vice president of Ibadan Vanguard Sisters, was named vice chairperson of the 2026 planning committee. She had earlier served as the chairperson of the education sub-committee in the 2025 festival.The position of committee secretary was assigned to Prince Saheed Oyebamiji, a seasoned cultural administrator. Oyebamiji is the assistant secretary of the Association of The Ibadan Patriots (ATIP), and the current Ssecretary of the Association of Ancient Ibadan Warlords Families. He also served as the assistant secretary of the 2025 Ibadan Cultural Festival Planning Committee and currently doubles as the secretary of the sports sub-committee.Speaking on the appointments, Ajewole tasked the committee to raise the bar and surpass the achievements recorded during the 2025 edition of the festival, which was chaired by Oloye Abiola Alli.
“We believe that with the calibre of individuals selected for the 2026 committee, the coming edition will showcase Ibadan’s rich heritage more vibrantly and inclusively,” he said.In his acceptance speech, Akere expressed appreciation to the CCII for the trust reposed in him and pledged to deliver a memorable cultural celebration that would further uplift Ibadan’s image.
“We are committed to organising a festival that all Ibadan sons and daughters at home and abroad will be proud of. Our tradition is our pride, and we shall preserve and promote it with dignity,” he said.Oyebola also commended the CCII leadership for ensuring continuity in the selection process. She pledged full support for the committee chairman and expressed optimism that the 2026 festival would deepen youth participation and educational content.
Oyebamiji, on his part, described his reappointment as a call to greater service. “Having been part of the 2025 team, I understand the scale of work and coordination required. This time, we are aiming higher,” he said.CCII urged all clubs, families, and stakeholders in Ibadanland to support the newly inaugurated committee in its mission to deliver an impactful cultural festival.
The Royal Group also known as Egbe Omo Alade Ile Ibadan, an affiliate Socio-Cultural Group of the Central Council of Ibadan Indigenes (CCII) on Saturday 19th July 2025 elected new executive council members that will pilot the affairs of the club for another two years.
The election which was held at the Ibadan House, Oke-Aremo had in attendance members of the club and was conducted by Prince Yahya Adanla led electoral committee.
Announcing the result, Prince Abiodun Muraina the secretary of the electoral committee on behalf of the electoral chairman and the committee announced Prince Akewula Kamikun re-elected to serve for another two years.
Prince Kamikun alongside the other four who served in the recently dissolved excos were returned by the club members with three new additional members who got elected to serve in different capacities.
Prince Akewula Kamikun returned as President, Prince (Dr) Tunmise Adeagbo returned as Vice-president, Prince Oluwatobi Adisa returned as Executive Secretary, Prince Adeniran Ayodele returned as Public Relations Officer & Prince Azeez Ademola returned as Social Secretary.
Also, Prince Lukman Falada was elected as Financial Secretary, Prince Saheed Okunlola elected as Treasurer and Prince ‘Kayode Ajani was elected as Assistant General Secretary of the club.
The new excos were sworn-in thereby and an oath-of-office was administered by Prince (Barrister) Wale Agbaje on behalf of the electoral committee.
The President, Prince Akewula Kamikun appreciated the club on behalf of the new executives and reiterated their commitment to the development of Ibadan land and advancement of the club, he assured members of greater improvement and strong consolidation on the existing achievement, and sought for the cooperation of every members.
The Iyalode of Ibadanland in-Council under the leadership of the Iyalode of Ibadan, High Chief (Mrs) Theresa Oyekanmi on Thursday , 10th July 2025 paid a solemn condolence visit to the family of the late Olubadan of Ibadanland, His Imperial Majesty Oba Dr. Owolabi Akinloye Olakulehin, who passed on recently after a brief but dignified reign.
Led by the representative of the Iyalode, the delegation visited the late monarch’s family compound to express their heartfelt sympathies and support to the bereaved family. Speaking during the visit, the team described the late Olubadan as a father to all and a leader who embodied wisdom, patience, and a deep love for the culture and people of Ibadanland.
“We came, not to mourn , but to celebrate the life of Kabiyesi with the Olakulehin family, on the passing into glory of our illustrious patriarch. We remember him as a beacon of humility and service who has left an indelible mark in the history of Ibadanland. Kabiyesi lived an honourable life, and though his reign was brief, it carried the weight of peace and dignity,” the Iyalode said.
In continuation of their condolence visit, the Iyalode Chiefs also visited the Olubadan-in-Council at the Olubadan Palace, Oke Aremo, to express their shared grief and reaffirm their solidarity with the traditional leadership of Ibadanland. The chiefs were received by members of the Olubadan-in-Council, who appreciated the gesture and noted that the unity and reverence shown by the Iyalode Chiefs during this period of mourning reflects the enduring strength and harmony of Ibadan’s traditional institutions.
In the entourage were;Oloye Iyalode of Ibadanland (Iyalode in council); Oloye Yewande Durosaro – Osi Iyalode of Ibadanland; Oloye Onikepo Akande – Iyalaje Iyalode of Ibadanland,; Oloye Kudirat Adeleke – Ekerin Iyalode of Ibadanland;Oloye Mojisola Ladipo – Ekefa Iyalode of Ibadanland; Oloye Olanrewaju Otiti – Agbaakin Iyalode of Ibadanland; Oloye Tawakalitu Sharafadeen Alli – Aregbe Omo Iyalode of Ibadanland; Oloye Folake Akande – Bada Iyalode of Ibadanland; Oloye Ayo Alaga – Ajia Iyalode of Ibadanland; Oloye Onibiyi Scott – Jagun Iyalode of Ibadanland
ỌMỌ AJ’OROSUN CLUB MOURNS THE PASSING OF OBA OWOLABI OLAKULEHIN, OLUBADAN OF IBADANLAND
With hearts heavy with grief and reverence, Ọmọ Aj’Orosun Club—the foremost socio-cultural association of indigenous sons of Ibadanland—joins the entire city of Ibadan, Oyo State, and the Yoruba nation at large in mourning the passing of our revered monarch, His Imperial Majesty, Oba Akinloye Owolabi Olakulehin, the 43rd Olubadan of Ibadanland, who joined his ancestors in the early hours of Monday, July 7, 2025.
Oba Olakulehin’s transition, occurring just two days after his 90th birthday and barely a year into his reign, marks a profound loss for Ibadanland. His time on the throne, though brief, was filled with quiet strength, regal dignity, and a deep commitment to preserving the cultural values, unity, and prosperity of our people. He was a father to all, a statesman, and a true custodian of the Ibadan tradition.
Ọmọ Aj’Orosun Club, made up solely of sons of the soil of Ibadanland, extends its heartfelt condolences to:
👉🏾The immediate family of the late Olubadan,
👉🏾Ibadan indigenes and residents both at home and in the diaspora,
👉🏾His Excellency, Engr. Seyi Makinde, Executive Governor of Oyo State,
👉🏾And the Olubadan-in-Council, ably led by Ọba Rashidi Adewolu Ladoja, the Otun Olubadan of Ibadanland and a proud member of our noble club.
As tradition guides us through the rites of mourning and succession, we pray for wisdom, unity, and divine guidance in this period of transition. Ọba Olakulehin has left behind a legacy of honour, service, and ancestral pride. May his soul find peaceful rest among the pantheon of our illustrious forebears.
Ibadanland mourns. Ọmọ Aj’Orosun mourns.
E-Signed: Esv. Toyeshe Lawal Club P.R.O, Ọmọ Aj’Orosun Club
For: Engr. Sunday Gbenjo President, Ọmọ Aj’Orosun Club
On the Occasion of His 90th Birthday and First Anniversary on the Throne as Olubadan of Ibadanland
With hearts filled with gratitude to Almighty God, we join the good people of Ibadanland, Oyo State, and Nigeria at large in celebrating a rare milestone in the life of a most revered monarch—His Imperial Majesty, Oba Dr. Owolabi Akinloye Olakulehin, Ige Olakulehin I, the 43rd Olubadan of Ibadanland.
Today, we honour a nonagenarian royal icon, a statesman of great pedigree, and a traditional ruler whose ascension to the throne is both divinely orchestrated and historically significant. At 90 years of age and after one full year of peaceful and purposeful reign, Kabiyesi continues to stand as a symbol of grace, wisdom, resilience, and unity.
Your Majesty, your journey from humble beginnings through public service, military distinction, and leadership in various spheres, culminating in your ascension to the highest traditional stool in Ibadanland, is a compelling testimony of destiny fulfilled.
In your first year as Olubadan, you have demonstrated quiet strength, inclusivity, and a deep commitment to preserving the cultural heritage of our people while fostering development and unity. The calm dignity with which you rule has brought renewed prestige to the Olubadan institution and has inspired confidence in traditional leadership. In the course of just one year on the throne, Kabiyesi has brought about a refreshing wave of peace, stability, and administrative progress in Ibadanland. His reign has been characterized by purpose-driven leadership and reform-minded governance. Noteworthy achievements include: The establishment of a systematic and transparent approach to chieftaincy matters; The creation of a dedicated committee to tackle land grabbing, a bold and timely response to a pressing challenge; And the streamlining of the installation processes for Mogajis and Baales, restoring dignity and order to these vital traditional roles. These deliberate initiatives have strengthened the fabric of traditional leadership and promoted the welfare of the people. They are emblematic of Kabiyesi’s visionary and steady hand on the reins of Ibadan’s cultural and civic affairs
As you celebrate 90 impactful years on earth and 365 days of royal service, we salute your remarkable life of honour and enduring service to humanity. You have become a living bridge between the glorious past of Ibadan and its promising future.
We pray that Almighty God continues to grant you divine health, strength, and peace of mind, so you may continue to reign in wisdom, justice, and prosperity over the great city of Ibadanland.
Death is a universal reality that unites all of humanity, regardless of culture, religion, or social status. It is the final chapter in every human life, yet its certainty often inspires people to reflect on how they live their lives. In the face of death’s inevitability, the meaning of life becomes a pressing question. One profound answer to that question lies in the human capacity to care for one another. Kindness, compassion, and support for others not only give meaning to our lives but also allow us to leave a lasting impact beyond our own existence.
Understanding death encourages humility. It is a reminder that our time is finite, and that every moment we spend angry, bitter, or self-centered is a moment lost. When we acknowledge that we are here for only a limited time, our priorities begin to shift. The pursuit of wealth, power, or status often fades in significance, and what emerges instead is the value of relationships, empathy, and love. We begin to realize that how we treat others is perhaps the most important legacy we leave behind.
Living for others does not mean sacrificing our individuality or suppressing our own needs. Rather, it is about recognizing our interconnectedness. Every act of kindness, no matter how small, sends ripples through the lives of others. A comforting word, a helping hand, or simply listening to someone in pain can transform a moment of despair into one of hope. These gestures create a world in which people feel valued, understood, and not alone.
In many ways, death brings clarity. It teaches us that the pain of loss is often soothed not by grand gestures but by simple acts of support. When someone passes away, it is the presence of friends and family, the shared memories, and the support of the community that help the grieving move forward. This is a reflection of our deepest human need—to be seen, to be heard, and to be loved. We cannot stop death, but we can ease the burden of life by being kind and supportive to those around us.
The idea of living for others is deeply rooted in many religious and philosophical traditions. In Christianity, for example, the commandment to “love thy neighbor as thyself” is a central tenet. Buddhism emphasizes compassion and the alleviation of suffering. In African communal philosophies such as Ubuntu, the belief is that “I am because we are,” highlighting that our humanity is defined by our relationships with others.
From the Islamic perspective, both death and the need to live for others are central themes. The Qur’an states, “Every soul shall taste death” (Surah Al-Imran, 3:185), reminding believers that life is temporary and should be spent in preparation for the eternal hereafter. Islam teaches that the best preparation for death is not only prayer and worship but also living a life of service, kindness, and compassion.
The Prophet Muhammad (peace be upon him) said, “Be in this world as though you were a stranger or a traveler” (Sahih Bukhari), a reminder of our brief stay on earth. He also said, “Allah is kind and loves kindness in all matters” (Sahih Muslim), and even described a smile as an act of charity. These teachings elevate everyday kindness into acts of spiritual significance.
A particularly powerful concept in Islam is Sadaqah Jariyah—ongoing charity. The Prophet Muhammad (PBUH) taught that when a person dies, their deeds end except for three: ongoing charity, beneficial knowledge, and a righteous child who prays for them (Sahih Muslim). This highlights that living for others is the highest order of service to humanity.These traditions remind us that true fulfillment does not come from isolation or selfish gain but from our ability to uplift and care for one another.
Furthermore, in the face of death, kindness becomes a form of resistance—a way of asserting that love and goodness still matter. When someone chooses to be kind, especially in a world that can often be harsh and indifferent, it is a powerful statement. It is saying, “Despite everything, I choose to make things better for someone else.” This choice becomes even more meaningful when we understand that we may not have another chance. Every day offers an opportunity to be someone’s source of light in the darkness.
Many people who have faced the loss of a loved one often find purpose in helping others. This is not just a coping mechanism; it is a testament to the idea that love does not end with death. It transforms. Parents who lose a child may start a foundation in their name. Friends who lose someone to illness may raise awareness or funds for research. These acts of kindness carry the memory of the deceased forward, ensuring that their lives continue to make a difference.
Living for others also means being present. In our fast-paced, digitally connected world, it is easy to overlook the people right in front of us. Genuine support often comes not from grand plans but from paying attention, from noticing when someone is struggling and choosing to care. Being present is an act of kindness in itself. It says, “You matter. I see you.” These moments of connection are often what people remember most, especially when time runs out.Support can take many forms—emotional, physical, financial, or simply moral. Sometimes, supporting others means standing up for them, advocating for justice, or creating space for their voices to be heard. Other times, it means sitting silently beside someone who is grieving. The key is empathy—putting ourselves in others’ shoes and responding with humanity. Such support builds stronger families, resilient communities, and a more compassionate world.Moreover, living kindly and supportively for others enhances our own lives. Research shows that people who practice kindness and altruism experience greater happiness, lower stress, and improved mental health. Helping others gives a sense of purpose and fulfillment that material success alone cannot offer. In a paradoxical way, by focusing on others, we enrich ourselves. The more love we give, the more we feel it within us.In facing death, some may feel fear or sadness, but others find motivation to live more deeply and meaningfully. Knowing that life is short pushes us to make every interaction count. We may not have control over how or when we die, but we do have control over how we live and how we treat others. That power is both a responsibility and a gift.
When one understudy the life and death of Chief Elite Jamiu Diekola Onaolapo of the Egbinola Pharmacy, Oranyan Ibadan who returned to his creator on the best Day on earth, Day of Arafat, Thursday 5th June, 2025 it will remain a lesson for others to have a rethink of this ephemeral life and live for others.
In conclusion, death, far from being only an end, is also a teacher. It reminds us of the fragility and beauty of life. It challenges us to ask what kind of mark we want to leave behind. And in answering that question, we are guided to a life of kindness and support. Living for others—through compassion, presence, and care—is not only noble but necessary. It is the truest way to honor the lives we touch and the finite time we are given. Through our actions, we can ensure that even though we all must die, we live on in the love we have shown and the lives we have uplifted.
Baba Chief Elite Jamiu Diekola Onaolapo was the Chairman Board of Trustees, Oluyole Social Elites Club Ibadan and member of the Central Council of Ibadan Indigenes Board of Trustees.
May Allah accept his return and admit him unconditionally into the best level of Aljannah. Ameen
In 2013, I was deeply honoured by the Central Council of Ibadan Indigenes (CCII) with the Distinguished Merit Award in recognition of my contributions to the progress and development of Ibadanland.
On Saturday 17th May 2025, I was again profoundly humbled as the same council conferred upon me the title of Grand Ambassador of Ibadan Culture (GAIC), in appreciation of my delivery of two excellent and unprecedented Ibadan Cultural Festivals in 2022 and 2024.
Throughout this journey of service to my fatherland, I have enjoyed unwavering support from my beloved wife, children, and grandchildren. Their sacrifices and understanding during my periods of absence made these achievements possible. I owe them my deepest gratitude.
At the Grand Finale of this year’s Ibadan Cultural Festival, held at Obafemi Awolowo Stadium, Ibadan, I was overwhelmed by the presence and support of family, friends, and associates who came out in large numbers to celebrate this recognition with me.I would like to sincerely appreciate the immense support from:
The President of the Association of Ibadan Baales, Baale Bamitale Durojaye Folorunsho Ige; Baale Fatai Adesina Ojetola, Head of the Olayiwola-Ojetola Dynasty who represented the family Mogaji Rasheed Adeniyi Adeleke Abayaa; Alhaji Adegbite and his family; The Association of Professional Retired Nurses and Midwives of Nigeria (APRNMN); Members of the Ibadan Grammar School Old Students Association (IGSOSA); Alhaja Chief Mrs Rafata Adijolola Amunigun-Opowu, founder and former President, Oluyole Diamond Sister’s Club UK; Alhaja Chief Mrs Adijat Adeoye and her husband Alhaji Chief Adeoye; Omo’Ba Oluwatoosin Emmanuel Olakulehin; Honourable Wale Murphy; Alhaji Mayor Fatai AkinlabiChief Mrs Akerele;
Alhaji Olayiwola Taofeek, APC Party Chairman, Ibadan North LGA; All members of Team Akinremi; Aremo John Folorunsho Adeleke; Alhaji Lekan Hassan and Mrs Nike Hassan; Baale of Ojeniranland Chiefs; Alhaji and Alhaja GD Bello; Lady Linda Ajani and friends; Bashirat Aare and Kayode— to mention just a few.
My heartfelt appreciation also goes to Her Excellency, Chief Mrs Mutiat Ladoja and the newest Bada Olubadan of Ibadanland, Oloye Abiola Iyiola, for their generous financial support.
To the entire Olayiwola-Ojetola Dynasty, both at home and in the diaspora, thank you for your steadfast solidarity.
May the Central Council of Ibadan Indigenes (CCII) continue to grow in strength and unity, for the continued progress and prosperity of Ibadanland.
E se pupo. Mo dupe O. Olorun A ba mi dupe fun yin O. Aamin
With great pride and admiration, we extend our heartfelt congratulations to you on your well-deserved recognition as the Grand Ambassador of Ibadan Culture (GAIC) by the Central Council of Ibadan Indigenes (CCII).
This honour, to be bestowed upon you on Saturday, 17th May 2025, at the Grand Finale of the 2025 Ibadan Cultural Festival, is a resounding testament to your exceptional leadership, unwavering dedication, and unparalleled achievements as Chairman of both the 2022 and 2024 Ibadan Cultural Festival Planning Committees.
Your visionary stewardship during these pivotal years not only elevated the cultural prestige of Ibadan but also united our people in pride and purpose. Twice, you have led with excellence. Twice, you have delivered with honour. Now, history honours you in return.
May your new role as GAIC inspire even greater service to our heritage, and may the legacy you continue to build shine brightly for generations to come.Congratulations once again, Grand Ambassador! Ibadan is proud of you!
Committee of Friends and Members of the 2022 and 2024 Ibadan Cultural Festival Planning Committe.
The Central Council of Ibadan Indigenes has released the line-up activities for the 2025 Ibadan Cultural Festival.
The 10-day event will showcase the richness of Ibadan’s heritage through a line-up of activities spanning sports, traditional games, music, religion, education, and youth empowerment.
According to the Central Planning Committee Chairman, headed by Alhaji Abiola Ali , the festival will begin on Thursday, May 8, with the finals of Ayo Olopon and Table Tennis at the Olubadan Palace from 11:00 am to 12 noon, followed by a homage to the Olubadan of Ibadanland from 1:00 pm to 2:00 pm.
On Friday, May 9, the city will host a medical outreach and distribution of palliatives from 9:00 am to 5:00 pm, while a Jummat Service will hold by 1:30 pm. The congregation will take off from Ibadan House by 1:00 pm.
Saturday, May 10 has been declared Amala Day, with celebrations taking place at Ibadan House from 10:00 am. Attendees will enjoy the city’s most famous dish alongside cultural exhibitions.
Sunday, May 11 will feature a Christian thanksgiving service at the Cathedral of St. Peter, Aremo, starting at 10:00 am. Departure from Ibadan House is scheduled for 9:00 am.
On Monday, May 12, the spotlight will be on the Education Program Final and Talent Hunt, taking place at Ibadan House from 10:00 am to 4:00 pm.
Tuesday, May 13 is Youth Day, marked by a youth-focused event at Ibadan House from 10:00 am to 1:00 pm. A stage play titled “Osuntoki” will follow at the Wole Soyinka Theatre Hall, University of Ibadan, from 3:00 pm to 6:00 pm.
The festival’s sports final will take place on Wednesday, May 14 at Ilaji Resorts and Suites football field in Akanran, starting at 10:00 am. Take-off time from Ibadan House is 9:00 am.
On Thursday, May 15, two major events are lined up: the Oreke/Brain Beauty Pageant at Aweni Hall, Oke Ado, from 10:00 am to 1:00 pm, and a Business Dinner at the Civic Centre, Idi Ape, from 5:00 pm.
The penultimate day, Friday, May 16, will feature the prestigious Ibadan Conference at Ibadan House, beginning at 10:00 am.
The festival will culminate in a grand finale at the Obafemi Awolowo Stadium, Oke Ado, on Saturday, May 17, starting at 10:00 am.
The 2025 Ibadan Cultural Festival promises to be a powerful celebration of tradition, community, and modern aspirations.
